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Hayyim ben Joseph Vital
Hayyim ben Joseph Vital (רבי חיים ויטל) Safed,〔http://books.google.com/books?id=Q3uc8zB5FRoC&pg=PA188&lpg=PA188&dq=%22chaim+vital%22+%22born+in%22&source=bl&ots=hqqNVye-xW&sig=0WAUw0wU-dRO45TzMwax3g0j94k&hl=en&sa=X&ei=GgQ5Uan6EoaH0QHm5IH4Cw&ved=0CDoQ6AEwAzgK#v=onepage&q=%22chaim%20vital%22%20%22born%20in%22&f=false〕 October 11, 1542 – Damascus, 23 April 1620〔Prevalent opinion for this date is 3 May 1620, corresponding to the Hebrew date of 30 Nisan 5380, consequently Vital's yahrzeit is celebrated on the 30 Nisan of each year. 23 April 1620 is the same date according to the Julian calendar, which was then still in use in Damascus.〕) was a rabbi in Safed and the foremost disciple of Isaac Luria. He recorded much of his master's teachings. After Vital's death his writings spread having a "powerful impact on various circles throughout the Jewish world."〔Fine 2003, p. (2 )〕
==Early life==
Born in Safed, as a young boy Hayyim Vital was educated by the scholar Rabbi Moshe Alshich. Rabbi Joseph Karo is said to have paid special attention to Vital's early talents and in 1557 requested that Alshich take special care in his education as he was destined to succeed his teacher in the world of Torah study. That same year, Vital first became acquainted with the kabbalist Isaac Luria, who would have a lasting influence on him.
Vital apparently married at a young age. It was an unhappy marriage, and when he left his wife, the prophet Elijah appeared to him in a dream and led him to a beautiful garden, where he saw the pious of all ages, in the form of birds, flying through the garden and studying the Mishnah. In the center of the garden was God seated on a throne that was surrounded by the pious, resting on elaborate tapestries. Convinced by this vision that he was destined to become a kabbalist, Vital devoted the following two and a half years to the study of alchemy. Upon completing his studies, Elijah appeared to him again in a vision, and told him that he would succeed in his efforts and write a commentary on the Zohar.
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